‘When my country … was set on fire about my ears, it was time to stir. It was time for every man to stir’

Published anonymously in 1776, six months before the Declaration of Independence, Paine’s Common Sense was a radical and impassioned call for America to free itself from British rule and set up an independent republican government. Savagely attacking hereditary kingship and aristocratic institutions, Paine urged a new beginning for his adopted country in which personal freedom and social equality would be upheld and economic and cultural progress encouraged.  His pamphlet was the first to speak directly to a mass audience – it went through fifty-six editions within a year of publication – and its assertive and often caustic style both embodied the democratic spirit he advocated, and converted thousands of citizens to the cause of American independence.

Isaac Kramnick’s introduction examines Paine’s life and work within the context of the political and social changes taking place in Europe and America in the late eighteenth century.

Of the Origin and Design of Government in General. With Concise Remarks on the English Constitution

Some writers have so confounded society with government, as to leave little or no distinction between them; whereas they are not only different, but have different origins. Society is produced by our wants, and government by our wickedness; the former promotes our happiness positively by uniting our affections, the latter negatively by restraining our vices. The one encourages intercourse, the other creates distinctions. The first is a patron, the last a punisher.

Society in every state is a blessing, but government even in its best state is but a necessary evil; in its worst state an intolerable one; for when we suffer, or are exposed to the same miseries by a government, which we might expect in a country without government, our calamities are heightened by reflecting that we furnish the means by which we suffer. Government, like dress, is the badge of lost innocence; the palaces of kings are built on the ruins of the bowers of paradise. For were the impulses of conscience clear, uniform, and irresistibly obeyed, man would need no other lawgiver; but that not being the case, he finds it necessary to surrender up a part of his property to furnish means for the protection of the rest; and this he is induced to do by the same prudence which in every other case advises him out of two evils to choose the least.