A daring critique of communism and how it had gone wrong behind the Iron Curtain, Camus’ essay examines the revolutions in France and Russia, and argues that since they were both guilty of producing tyranny and corruption, hope for the future lies only in revolt without revolution.
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Author’s Introduction
There are crimes of passion and crimes of logic. The line that divides them is not clear. But the Penal Code distinguishes between them by the useful concept of premeditation. We are living in the era of premeditation and perfect crimes. Our criminals are no longer those helpless children who pleaded love as their excuse. On the contrary, they are adults, and they have a perfect alibi: philosophy, which can be used for anything, even for transforming murderers into judges.
Heathcliff, in Wuthering Heights, would kill everybody on earth in order to gain Cathie, but he would never think of saying that murder is reasonable or theoretically defensible. He would commit it; there his theory comes to a halt. This implies powerful love and it implies character. Since intense love is rare, such murders are uncommon, and they retain an air of waywardness. But as soon as a man, through lack of character, takes refuge in a doctrine, as soon as he makes his crime reasonable, it multiplies like Rason herself and assumes all the figures of the syllogism. It was unique like a cry; now it is universal like science. Yesterday, it was put on trial; today it is the law.
This is not the place for indignation. The purpose of this essay is once more to accept the reality of today, which is logical crime, and to examine meticulously the arguments by which it is sustained; it is an attempt to understand the time I live in.